Finding Balance in Life

This is part 4 of a series we have been going through each week. You can look back at previous posts to go into depth, but here's a quick recap:

Week 1 - Our culture says we ought to be independent, but we all depend on Jesus for life and salvation. Whether we like it or not, we are dependents.

Week 2 - Our culture tells us we need to be handle everything on our own and not rely on others, but God provided the church so that we could have a support system and people to help us with our burdens.

Week 3 - Our culture promotes the idea of pursuing the "easy life" - looking for success and wealth so we can sit back and relax. God never promised us an easy life, even for those who follow Him, but He did promise to never leave us alone. Not only did He provide the church as a support network, but He also promised to always be with us no matter what we go through. In the midst of darkness, He is our Light.

    We each have a list of responsibilities that we have to deal with. Some of you may have a longer list than others. Here is a simple list to think about:

- School (grades, GPA, friends, teachers)

- Home (chores, siblings, parents, questions)

- Sports (practice, games, exercising)

- Instruments (practice, recitals, being reminded to practice)

- Work (shifts, coworker/manager drama, customers)

- Finances (saving up for college/car/vacation, insurance, gas)

- Hard times

    That last one ought to cover most of what may have been missed in terms of things that give us stress, worry, or anxiety. And on top of all these responsibilities, as Christians we are called to do so much more:

- Love our neighbors (and enemies)

- Help those in need

- Support our neighbors

- And one of the most difficult things: BE LIKE JESUS CHRIST.

    Why is that so difficult? Well, He was literally perfect, He performed miracles, He was patient, wise, loving and compassionate, and He wasn't afraid to call people out when they were in the wrong. He was the Son of God. He died for the sins of the world. HE ROSE FROM THE DEAD.

    He's a hard man to emulate. There's just so much going on. And yet, that's what we are called to do - to be like Jesus.

    As we put all of these together, it can very easily lead to even more stress as we try to do everything and do it like Jesus. It can be overwhelming. So what does God tell us to do?

Philippians 4:6-7 - "Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus."

    I don't know about you, but the advice "just don't worry about it" doesn't work for me. THANKFULLY, God doesn't leave it there. He says, "Don't worry. Instead, turn it over to me. Let me take on the stress and the anxiety and the worry. Let me handle it. Trust me with it."

    Whether it be a worldly thing we are worrying about, or a spiritual thing that we feel like we are not living up to, God says we can bring it to Him. When Jesus died on the cross for your sins and mine, He took away the threat of punishment and death from those who believe in Him as their Lord and Savior. When we fail, when we mess up, when we don't measure up, God doesn't hold that against us.

The pressure is off.

    While we are called to be like Jesus, God knows that we could never measure up to that standard on our own. He knows we are going to fail at times. He knows we are going to fall short some days. He doesn't hold our shortcomings against us. Our goal ought to be to do our very best to be like Jesus, but not to give up hope or become overwhelmed by anxiety when we fail.

Luke 9:23-24 - "Then he said to them all: 'Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever looses their life for me will save it.'"

    The call to be like Jesus is a daily endeavor. Every day we make the decision to leave behind our old self and become more like Jesus. That's what it means to take up our cross. We are taking up death, the death of who we used to be, to then follow in the new life we have received in Jesus.

    The point of this message is to help you find a balance between God's expectations and God's grace. He expects us to be more and more like Jesus every day, but He also extends us grace when we fall short.

Think about all the people in the Old Testament who fell short, and God used them anyway:

- Moses literally murdered someone.

- Abraham was a liar.

- Gideon was a bit of a scaredy-cat and lacked trust in God at times.

- David committed adultery and then sent the woman's husband to his death in battle.

- Jonah ran away from God.

    These are just a few examples of people who God used even though they weren't perfect. We see the same in the New Testament:

- Saul (who we know as Paul) hunted down, persecuted, and imprisoned Christians (before becoming one himself).

- Matthew, one of Jesus' disciples, was a tax collector (a profession known for dishonesty and greed).

- Peter denied Jesus three times.

    Of all the people in the Bible, even the Christians, only one was perfect: Jesus Christ. We are called to be like Him, but there is grace when we fall short.

    God's measure of a successful life is whether or not we followed in Jesus' footsteps. He wants to see us try to be like Jesus and to try to follow His example. So, to sum up some takeaways from this message:

1. Success = following God.

2. Any "failing" on your part has, is, and will be forgiven - you are loved, always.

3. You have an all-powerful, all-knowing, all-good God on your side.

4. You have a community of fellow believers willing and wanting to help.

    So, as you are looking for how to live your life, and what to do in your life, make sure you are finding that balance between God's expectation to be like Jesus and His grace when you fall short. Whatever worries, struggles, or anxieties you face, entrust them to God.

What Do You Do When Life Feels Hopeless

 This post is now two and a half weeks late. Oops.

As I wasn't the speaker for this message, you get the super-condensed version that I can glean from the notes. ;) You're welcome.

    This is part 3 of a series of messages which build on each other. You can look back at previous posts to go in-depth, but so far we have talked about our dependency on God, that we all must rely on Him for life and salvation, and that we also have each other to lean on in times of trouble and strife.

    Life comes with a lot of struggles. Whatever phase of life you are in, I guarantee you're facing some kind of struggle, anxiety, or stress. When things get really bad, it can feel awful to need to rely on others for support, but it is important for us to remember that as a church, we are a support network for each other.

    The thing is, a support network can only get us so far. Ultimately, we have to go back to the first lesson and remember that we all must rely on God. When things get dark, look to the Light.

James 5:13 - "Is anyone among you in trouble? Let them pray."

Mark 11:24 - "Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."

Matthew 6:7-8 - "And when you pray, do not heap up empty phrases as the Gentiles do, for they think they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him."

    When we are facing darkness, in the midst of darkness, or overwhelmed by darkness, we are told to look to the Lord in prayer. He is there for you, just as He was there for the people we read about in the Bible.

    As you read through the Psalms of David, you will see him over and over crying out to the Lord in desperation, in anguish, in darkness. And often he doesn't get the answer he was looking for, but he is reminded of the steadfast love of the Lord and all the good He has done in his life, and his anguish turns to praise.

    Jesus promised all those who follow Him that He would always be with them. And that doesn't mean He will deliver us from every situation or circumstance, but it does mean He will be there with us through those situations and circumstances as a support and a comfort.

    So, if you're struggling, if life is hard right now, or you are just feeling down, I have two encouragements for you. First, share your burden with some other believers. Find a community of Christians you can trust and share your struggles with them, let them be a support for you. Second, look to the Lord in prayer. Bring your struggles, bring your sorrows, bring your anxieties, bring your strife, bring your darkness to Him and let Him comfort and guide you through. Let Him be the lamp to your feet and the light to your path.

When life feels hopeless, look to the One who gives hope to all who believe.

We Need Each Other

    In the last post we took a look at our basic need for God - our dependency on Him for salvation and eternal life. The gist of it is, we cannot get salvation, forgiveness for our sins, or eternal life on our own. The standard to get it is nothing short of perfection. If you're less than perfect (and you are less than perfect, sorry to burst your bubble there), then you cannot get to God. There is nothing you can do. And this is why Jesus came to the earth. He lived the perfect life we never could. He paid the penalty for all of our sins like we never could (His death on the cross). And He rose from the dead like we never could (and I don't mean His heart stopped for a few minutes - He was dead dead, like really dead for a couple of days). And what He accomplished in all of this was making a way for us to get to God. So, it is only by grace, through faith in Jesus, that we can be forgiven for our sins, receive salvation from Hell, and live forever with God. For that, we are entirely dependent on God.

    Ok, so that was a longer summary than I intended, but it needed to be said. I hope that puts it in perspective for you. So, if we are already entirely dependent on God for our salvation, then why do we try to stop there? Like, "Okay, God, thanks for the salvation and all but I got the rest of it on my own". No! That's not how we're meant to live, and it's not how we have to live. Jesus said to those who follow Him in Matthew 11:28-30:

"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light."

    When we face trials, struggles, hardships, anxieties, stress, and anything else life has to throw at us, we are told by God that we can take these things to Him. We can continue to rely and depend on Him for comfort, peace, and guidance through whatever comes our way. That's an incredible hope, knowing that we can rely on the all-powerful God to see us through our struggles!

    But that's not all. Read through the following Bible verses and see if you can put together the common theme running throughout them all. (And try not to just skim, these verses are more important than anything I could say in this post - you'll benefit the most from these).

Psalm 133:1 - Behold, how good and pleasant it is when brothers dwell in unity!

Ecclesiastes 4:9-12 - Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

Matthew 18:20 - For where two or three are gathered in my name, there am I among them.

John 13:34-35 – A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.

Acts 2:42-47 - And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.

Acts 12:5 - So Peter was kept in prison, but earnest prayer for him was made to God by the church.

Romans 12:5 -  so we, though many, are one body in Christ, and individually members one of another.

Romans 12:10-13 - Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.

1 Corinthians 12:25-27 - that there may be no division in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it.

Galatians 6:2 - Bear one another's burdens, and so fulfill the law of Christ.

Philippians 2:3-4 - So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.

Colossians 3:13 - bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.

Hebrews 10:24-25 - And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

James 5:16 – Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous man has great power as it is working.

1 Peter 3:8 - Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.

1 Peter 4:8-10 - Above all, keep loving one another earnestly, since love covers a multitude of sins. Show hospitality to one another without grumbling. As each has received a gift, use it to serve one another, as good stewards of God's varied grace.

1 John 1:7 - But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

Common theme?

Acceptable answers include: community, bearing with one another in love, loving each other, fellowship (if you want to use the church-y word), or anything along those lines.

    Throughout Scripture, God calls His people to bear with one another in love, to carry each others burdens, to support and encourage each other. He points out over and over the importance of having a solid community of faith around you. As you read through the New Testament in particular, almost every letter from the apostles includes some kind of call to love and support fellow believers. We just read through a bunch of them above.

    Life comes with highs and lows, and just as we can go to God with these - giving thanks for the good things and seeking guidance for the bad - we also ought to share our burdens with one another. We do not have to face life - or figure it out - alone. Our faith isn't just between us and God, but is shared with every other Christian in the world. That's a big community!

    God provided the "church" (the gathering or assembly of believers) so that we could gather together as a community and care for each other, not just so we could sing some songs, play some games, or hear some messages. Those are good things, but the real purpose of meeting together regularly like we do is to love one another and worship God together.

That's why Jesus boiled down the entire Old Testament Law into two commands:

1. Love the Lord your God with all your heart, soul, mind, and strength.

2. Love your neighbor as yourself.

    And just as we are loving our neighbor, they are loving us, and it's an amazing support network of fellow Jesus-followers.

    When you're at youth group, or for those of you who attend a church, do you ever feel like you can't open up? Do you ever feel like you can't share what's really going on under the surface? Do you ever feel like you have to put on your "happy face" and pretend everything is okay, even when it is not?

    I'll be honest, I used to feel this way all the time, especially in youth group. Even today, there are times when I feel like I have to shove the bad stuff down and smile. When I was in youth group, I felt like the other students wouldn't really care about what was going on, or that they would look at me different if they knew. And I know it can feel like that for you, too.

    But part of the purpose of Christian communities like a youth group or local church is for them to be a place where you can open up about what's going on in your life, where you can share the struggles and trials you're facing, and where the people around you can love and support and encourage you as you go through life.

    One of our leaders couldn't be at our meeting last night because a family in his other church had lost their child. He was with the family at the funeral, just being there for them as they mourned. When someone from our community goes through something devastating like that, we are called to show up, to be there for them in their hour of need. Likewise, when we are going through something, members of our community ought to show up, to be there for us.

    But, how can they be there if they don't know what's going on? This is why God places so much emphasis on sharing with each other and bearing each others burdens. I am not saying you have to tell every Christian you meet everything that's going on, but you should connect with your Family Group leaders, or other trusted members of your faith community, and open up about whatever struggles you're facing.

You don't have to face those things alone.

    I know that I am moving soon, and I won't be around in person after this summer is over, but just because I am not with you in person doesn't mean I have stopped caring about you. Wherever I am, and wherever you are, I want you to know that you can always call/text/email/dm me when you need someone to talk to. We are eternally bonded by our common faith in Jesus.

We depend on God.

We depend on each other.

We need each other.

Amen.

Biblical Marriage: Love and Submission

 

When I was a child, I used to swear up and down that I was never getting married. I was adamant. At first it was because I thought girls had "cooties" or whatever, but I as I grew up and as I started to actually really like girls, I continued to be adamant about not wanting to get married. But the truth was, I really did  want to get married. I was only saying that I didn't because I didn't want to talk to my parents about girls. I figured that if they thought I wasn't interested then they wouldn't ask about it. That didn't work as well as I hoped it would, and under the surface I had a longing hope that one day I would get married.

What about you? Maybe you are reading this and have already gotten married (like me!), or maybe you're sitting there in complete denial about ever getting married (also like me). If you're not yet married, answer this: do you want to get married one day?

If you answered "yes" or "maybe", this next question is going to be a little harder: What does that mean? What is marriage?

And if you're reading this and you're already married - how's it going? What has been your approach to marriage?

Cultural Perspective:

Before we go into the biblical understanding of marriage, let's first look at our culture's understanding. I went to Wikipedia for this one so if you want to go deeper into the cultural history of marriage just head over there. "Marriage, also called matrimony or wedlock, is a culturally and often legally recognized union between people called spouses. It establishes rights and obligations between them, as well as between them and their children, and between them and their in-laws." Our culture typically views marriage in its legal sense - you get tax breaks, certain medical privileges (when it comes to decisions and whatnot), and in some cases even citizenship.

In America, most people see marriage as a couple's commitment to their personal love for one another. We don't typically have arranged marriages or political marriages like you might find in other parts of the globe. While it can be about gaining money or status (I'm thinking about gold-diggers here), usually we see it as a culmination of love. When you're "in love" with someone and they are "in love" with you, you get married. But if, somewhere down the line, one or both of you fall "out of love" with the other (and so you're no longer happy in the marriage), the next step is to get a divorce. After this you may find someone else to fall in love with, and you might start the whole process all over again - hopefully with better results.

Of course, there will be nuances to this depending on who you talk to, but this is the general mentality of modern, non-religious (and even many religious) Americans. This is what we see portrayed on TV, in movies, and in most modern novels.

This mentality stems from our country's pervasive emphasis on individualism. This is the idea that the "self" is most important. Statements like "you are unique", "you are special", "you do you", and "live your truth" all come from individualism. They put the "self" first, above everything else, so that you are always seeking out what is going to make you happy and bring you fulfillment. Consequently, anything that doesn't make you happy is not worth the effort so you should move on. Your marriage isn't making you happy anymore? Drop it. Your spouse isn't making you happy anymore? Find someone who will. 

Its a strictly "me first" mentality, approaching marriage with a "what's in it for me" attitude.

Biblical Perspective:

For the Christian, this is an unacceptable mentality. This is not biblical marriage, and it is not at all what God instituted when He created Adam and Eve.

If you look back at previous posts, you'll see that we have been discussing biblical sexuality quite a bit, and I have brought back again and again that in the beginning God established the norm for marriage as being between and a man and woman. Sex is a good thing that God created, and it is supposed to be enjoyed within the context of the marriage relationship, exclusively. Throughout the Bible, whenever people have deviated from this norm, bad things happen as a result. Polygamy (multiple wives) causes drama, in-fighting, jealousy, idolatry, and favoritism. Adultery (sexual infidelity to your spouse) causes jealousy, fighting, and murder. Sexual promiscuity (sleeping around) causes sickness, depression, jealousy, and usually exploitation in one form or another. And in all these circumstances, the problems always extended beyond just the people involved. The problems affected their families, their children, their friends, their neighbors, and for those in power, entire countries.

Marriage is not meant to be taken lightly, and it is not meant to be distorted away from God's norm. When a man and woman come together in marriage, they unite to become "one flesh". Two people come together as one, so that they are no longer facing life individually, but as one united front. The language switches from "I will do this, she will do that" to "We will do this and we will do that". That's why Jesus said, in response to questions about divorce, "what God has brought together let not man separate".

Marriage, the way God intended it to be, is a direct contrast to modern individualism. Marriage takes individuals and melds them into a cohesive whole. Where individualism asks "What's in it for me?", marriage asks "What's in it for us?" Marriage is all about "we" - its about wholeness and unity between two people.

Ephesians 5:21-33

"21 Submit to one another out of reverence for Christ.

22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

25 Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church. 33 However, each one of you also must love his wife as he loves himself, and the wife must respect her husband."

In this passage Paul talks about the attitudes and decisions necessary for a biblical marriage to work. We can't approach marriage the way our culture does and expect to have a healthy, vibrant and biblical marriage. We have to approach marriage God's way, so let's look at this together.

Verse 21 - this is an important precedent to the rest of the passage. We need to remember that in Christ we are all one and so we should all, as Christians, submit to one another as we submit to Christ. This goes for everyone in the church, regardless of gender.

Verse 22 - here Paul shifts to speaking directly into a marriage relationship. He calls for wives to submit to their husbands, but what does that mean? "Submit" means "to accept or yield to the will of another person". Within the marriage relationship God has established an hierarchy, that the man should be the head of the family. It is the man's responsibility to lead the family and the wife should submit to his leadership. They might discuss future plans, child-rearing strategies, or finances together, but ultimately it is the husband's responsibility to lead his family in those decisions. In the same way Jesus Christ leads the church and we submit to His leadership. We trust His leadership over us because of His great love for us, which brings us to the next section:

Verse 25 - husbands are to love their wives. I've talked about this in previous posts, but whenever the Bible mentions "love", we need to remember that it is not referring to that feeling of being "in love". Rather, biblical love is a choice, an action, to put others before the self (see how this is in contrast with individualism, which puts the self first?). The love that the husband is commanded to demonstrate is a choice he must make on a daily basis to put the needs of his wife and his children before his own. Let's remember that biblical leadership is servant leadership. It is not some authoritarian rule, where I get to issue commands and my family has to do what I say. Instead, it is a loving service where I put the needs of my family before my own needs, even if it would cost me my life. This is the same kind of loving service that led Jesus to the cross to die for our sins. He loved the church the same way that a husband is to love his wife. We submit to Jesus because of His love for us. Likewise, when a husband makes decisions and leads the family out of that kind of love for them, it becomes so much easier for them to submit to his leadership.

So what we see here is a cycle:

The husband loves his wife, and the wife submits to her husband. A biblical marriage centers around this cycle, and it functions well so long as both people are engaging in the cycle. If the husband stops loving his wife, it might not take long for her to stop submitting to her husband. Vice versa, if the wife stops submitting to her husband, it might not take long before the husband stops making decisions out of love for her. When the cycle gets broken, most people tend to revert to individualistic mentalities - "well, if they're not going to love me, then I'm not going to submit to them" or "I'll love her if she would just submit to me". When the cycle gets broken, that's a sign that the couple needs to have a conversation and return to the Word of God, to be reminded of God's commands for each of them in the marriage.

Now, where most of the protests come in is that we approach these verses from an individualistic perspective. Like the examples I just mentioned, we might say "Well, what if he isn't making decisions out of love for me?" Or, "What if she refuses to submit to me?" The thing is, we can't control other people, not even our spouse. We are responsible for our own actions and decisions, which means that regardless of the other person's involvement in the cycle, it is our responsibility to do our part. For me, whether my wife submits to my leadership or not, my responsibility is to love her. Even if I am not demonstrating love for her, her responsibility is to submit to me. And then we can open up conversations with the other person, with Scripture, about their part. This is probably going to be most fruitful with a trusted third party involved, like a pastor.

But what these questions really highlight is the importance of choosing the right partner. Who we choose to marry is going to have a huge impact on the quality of the marriage.

The Bible warns us against being "unequally yoked", and what that means for us is that we should be careful not to enter relationships with people who do not believe as we do. A non-Christian is simply not going to love you or submit to you the way the Bible commands them to. So when we choose to enter those relationships anyway because "he's so cute" or "I really like her", we are going to face challenges in those relationships because the cycle isn't going to be complete.

A biblical marriage, while difficult to achieve (because it takes both people working in mutual love and submission), but it promotes unity, love, stability, and spiritual growth. Children can be raised without fearing that their parents are going to split up. Some of our students have experienced that fear and seen it come to fruition, and it was hard. Broken marriages affect all the people around them. In a biblical marriage, both partners can feel comfort in knowing that the other is there for them no matter what, and it gives us a beautiful picture of the relationship between Christ and the church.

Application

Here is what I want you to do: observe.

Look at the relationships around you and figure out how the people in them are approaching those relationships. Are they coming at it from an individualistic, "me first" perspective? Is one person coming into it with their part of the cycle, but the other isn't? Do you see any relationships around you that have entered into this cycle?

Once you have observed, ask yourself this: are they both content? Is there stability? Are they finding fulfillment?

You probably won't be able to answer those questions because you can't see behind the scenes. But as you observe and think about it for yourself, what kind of marriage do you want to have? One where both people are fully supported and loved and cared for? Or one where both people are just trying to satisfy themselves and make themselves happy?

If you want to have a godly, biblical relationship and marriage, you need to be careful who you date and who you marry.

No More Excuses - The Good Samaritan

 If you had to condense all of the commands of God throughout the Bible into just 2 commands, what would they be?

Most of you probably already know that the Bible has done this for us, and you jumped right into "Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength, and love your neighbor as yourself." If that's where your mind went, excellent, we are on the same page. These two commands basically sum up everything has commanded of us. Everything we do ought to come out of loving God with all our being and loving others.

Now, how many of you obey these two commands all of the time?

That's a harder question. It is one thing to know what God commands, and it is another thing to actually obey those commands on a daily basis.

It's probably safe to say there are some people in your life that you don't like very much. Maybe it is someone from school, a family member, or some internet troll. What does it mean for us to love these people as ourselves? I mean, what about someone we absolutely despise, or someone who is actively trying to hurt us? Are we supposed to love them, too? How do we do with that command to love our neighbor when the "neighbor" in question is an enemy?

Our passage today is Luke 10:25-37 - the parable of the Good Samaritan.

“And behold, a lawyer stood up to put him to the test, saying, ‘Teacher, what shall I do to inherit eternal life?’ He said to him, ‘What is written in the Law? How do you read it?’ And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.’ And he said to him, ‘You have answered correctly; do this, and you will live.’ But he, desiring to justify himself, said to Jesus, ‘And who is my neighbor?’ Jesus replied, ‘A wise man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?’ He said, ‘The one who showed him mercy.’ And Jesus said to him, ‘You go and do likewise.’"

There are two basic parts to this passage; two major questions from the lawyer which get addressed. 

1. What do I have to do to inherit eternal life?

2. Who is my neighbor?

For both questions, Jesus responds with a question. In the first question, a lawyer (an expert in the Law of Moses) wants to know what he has to do to inherit eternal life. We might instinctively reply saying something like "There's nothing you can do to inherit eternal life. We're stuck in sin and there's nothing we can do on our own to earn forgiveness become right with God."

What is surprising to many people today is that Jesus doesn't go this way in His response. Instead, He asks the lawyer to look to the Scriptures. We see the lawyer respond with the two greatest commands, which sum up the whole Law, and says that if one follows these he can inherit eternal life. And Jesus once again doesn't reply with "Trick question, you actually can't do anything..." Instead, He says "Great, so go do it. Go and love God with all your heart, soul, strength, and mind, and love your neighbor as yourself." Jesus agrees with the lawyer's interpretation. Perfect obedience to the Law of Moses would bring about eternal life.

The problem is, nobody can obey God's Law perfectly. We all fall short of the glory of God. We all mess up at some point. And that's why the apostle Paul, elsewhere in the New Testament, says that the Law of God shows us our sin - when we fall short it shows us how much we need Jesus. And here with this lawyer, Jesus is trying to show the lawyer his shortcomings.

So then we get to the lawyer's follow-up question, and it shows us where his heart is at: "And who is my neighbor?" The passage tells us he is trying to justify himself. He is trying to set a limitation on who actually counts as his neighbor, because if it just the people who live next door to him, then perhaps this guy really has followed the whole Law. Maybe he has a shot at inheriting eternal life. If it includes more than just the people living next door, though, well then he might be in trouble.

We like to put addendums and caveats on the rules because it makes us feel better. Think about a "speed limit" for a moment. Unpack those words - speed limit. Its a limit on how fast you are allowed to go on a road. According to the law, you are not allowed to go any faster than that limit. And yet most drivers treat is as a suggestion, a general guideline. As long as you're within 5 mph of the limit you're good, right? Wrong. That's not what the law says, and anyone who goes above the limit is technically breaking the law.

Now, I know what you're going to say, "Michael, everyone drives a little over the limit, I'm just following the flow of traffic. A cop isn't going to pull me over if I'm only going a few miles over the limit. As long as I'm not being reckless the cops aren't going to care." We make all these excuses so we can feel better about the fact that we're breaking the law. A small infraction is still an infraction. Maybe you make these kinds of excuses for copying a friend's HW, or cheating on a test. Maybe you make them for other rules in your life. Why do we do this?

Because it makes us feel better. It makes us feel as if we are not actually doing anything wrong. But Jesus' reply breaks through all of that. The lawyer wanted to justify himself by putting a limit on who counted as his neighbor, but Jesus didn't let him get away with it.

In the parable we find this ambiguous man beaten, robbed, and left for dead on the side of the road. The first two people to come across him are religious leaders. A priest and Levite would have known the Law, and that they were commanded to love this man and care for him. As leaders they were meant to set an example for others of obeying God's commands. But what do they do? They walk around him and continue on their way. They leave him for dead. Where is their compassion? Where is their love for this man?

Then a Samaritan shows up. For context, Samaritans were half-breeds in the eyes of the Jews. They were half-Jewish and half-something else. Their ancestors had married non-Jews and for that they were looked down upon by "full-blooded" Jews. In addition, they didn't practice all the same things the Jews did from the Law of Moses (partly because they weren't allowed in the Temple), which made the Jews look down on them even more. So, racially and religiously, the Samaritans were hated by the Jews. And likewise, the Samaritans hated the Jews back. There was a lot hatred between the two groups.

Yet what does this Samaritan do? Does he walk on by? No. He stops and shows compassion and love to this beaten man. He makes tremendous sacrifice to go out of his way to make sure this man is cared for. He sacrifices his time, his money, and his resources. The "half-breed heretic" demonstrates what it means to love your neighbor as yourself.

So, Jesus asks the lawyer, "who was a good neighbor to this beaten man?" The lawyer has to respond with "the one who showed mercy" - the Samaritan. So Jesus reaffirms his earlier command: "Go and do likewise." Go and show mercy to those who need it.

The application from this is simple. We should follow the example of the Samaritan. He came across someone in need, and he sacrificed his time and resources to care for him. How often do we come across people in need and make excuses as to why we don't need to help them?

We come across a homeless person and assume they will just use our money for drugs or alcohol, so we don't need to give them money.

We come across a kid getting harassed in school, but we don't know them very well so we don't need to step in and help. Its not our business anyway.

We see another student struggling with a class, but we don't have much free time anyway so we don't have time to help them.

The point of this parable is to show us that excuses don't work with God. If we know the good we ought to do, but do not do it, then for us it is sin. We need to stop making excuses for not having compassion on people. Everyone is our neighbor - our family, our friends, our actual neighbors, every other student and all the teachers and faculty at school, the baristas at Starbucks, and even the trolls on the internet.

Jesus' command at the end of this parable is to show compassion to the people we encounter in our everyday lives, even if it means we have to make sacrifices to help them. It's a hard command, but it's the right thing to do. It is the righteous thing to do. And it is what God wants us to do.

So, go and do likewise.

Read the Bible Yo

 Let's start with a little game. Below are 10 statements. As you read each one, write down whether you think its a true biblical teaching or false teaching. You don't have to explain why you think its true or false, just determine which it is.

Things the Bible Teaches...??

1. Most people are basically good.

2. God accepts the worship of all religions.

3. The OT Law (Law of Moses) condemns children to death for cursing their parents.

4. Jesus was the first and greatest being created by God the Father.

5. Sin entered the world when Eve ate an apple from the Tree of the Knowledge of Good and Evil.

6. All people are created in the image of God and He loves them as His children.

7. Money is the root of all evil.

8. All you have to do to be saved is ask Jesus into your heart.

9. God will never give you more than you can handle.

10. God helps those who helps themselves.

Did you figure out which ones are true and which are false? What if I told you that only ONE of those statements is a true biblical teaching, and its not the one you think it is. The answer key (with an explanation for each) is in the comment section if you're curious.

If you got a bunch of them wrong, don't feel too bad, the wording got a little tricky and I even tricked some of the leaders last night with those statements. If you somehow got them all right, or came close, I am willing to bet that you were able to figure it out based on one thing: you've read the Bible.

Answer me this: have you ever felt like you can't talk about God because you don't know enough? Or have you felt like you can't talk about God because someone may ask you a question that you don't know how to answer? Or because you just don't know what to say?

How do we fix this? How can we know more? Where can we find answers? How can we know what to say?

The answer is simple: by reading the Bible. If you take nothing else away from any of my messages, take this: READ THE BIBLE. Know what it says. Consume it like New England Clam Chowder from the Cheesecake Factory after a 5-day fast (there's a story there). Take it in like cool water after a long summer day in the hot sun. Get lost in the Word of God like when you get stuck scrolling through TikTok until 4 in the morning.

Read.

The.

Bible.

Why is it so important for Christian's to read and know the Bible? Some of you know that I've recently gotten really into TikTok (my wife tells me I'm obsessed). Over the last month I've been interacting with a lot of false teaching (FROM CHRISTIANS) that has come across my For You page. I never knew how bad it was out there, even just within Christian circles. People who have a very poor understanding of the Bible are teaching whatever they want and calling it biblical. Then, people who don't know the Bible very well are believing them! This is a problem. When we don't know the Bible very well, we are going to fall into a lot of false teaching.

In Psalm 1, David talks about the blessing that comes to those who meditate on God's Word every day - it leads us to righteousness and keeps us close to God. In 2 Timothy 3:16-17, Paul tells Timothy "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work."

This letter, naturally, comes after 1 Timothy 4:8, where Paul tells Timothy "For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come."

We can see benefits to physical training. It keeps our body in good shape, allowing us to have a higher quality of life and live longer. There is value to that. But Paul here is saying that training in godliness has MUCH GREATER VALUE, holding promise both for this life, and the life we will spend in eternity with God. And how do we train in godliness? By reading Scripture. By spending time in the Word of God. It is what trains us to live as God wants us to live, and to draw near to Him in all things.

When we invest our time in the Bible like we are commanded to do, our minds are changed, our behaviors change, our lives change, our words change, our understanding is changed, and we are better able to identify false teaching. These are amazing benefits for this life, and as we draw near to God, these hold benefits for eternity as well.

So read the Bible. Meditate on it. Think about it. Memorize it. Act on it. The more we read the Bible, the more we will know what to say when people ask us questions. The more we read the Bible, the more we will know and be able to identify false teachings. The more we read the Bible, the more we will talk to people about the Gospel and faith in Jesus. This is because it is "out of the overflow of the heart that the mouth speaks" (Luke 6:45). What we put into our hearts and minds is what is going to come out of it. So the more time we spend in the Word of God, the more the Word of God will come out in our daily lives.

If you want to grow in your faith, to grow closer to God, and to have everlasting benefits in both this life and the life to come: Read the Bible.

The Value of Life - A Biblical Perspective

 Last night we touched on a sensitive topic, abortion. Now, we didn't go into the political arguments of "Pro-Life vs. Pro-Choice" or into whether or not abortion should be legal in America. No, our focus was simply on getting a biblical perspective on human life. While the Bible does not ever use the word "abortion", by spending time studying His Word, we can get an idea of God's view of human life and allow that to color our perspective on the issue of abortion. So, as we dive into Scripture we're going to attempt to answer 4 questions from a biblical perspective: 1) When does human life begin? 2) What is the value of human life? 3) What constitutes murder? and 4) Who has the authority (right) to take human life and under what circumstances?

Each question is bolded and I have included a summary answer to each question toward the end. My hope is that as you read God's Word you will come to an understanding of how He views human life and allow that to transform your thinking.

When does human life begin?

Genesis 2:7 - "...then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature."

This is the go-to verse for people trying to say that human life begins at first breath - Adam wasn't considered a living creature until after God breathed life into him. The argument then goes for everyone else, we aren't considered fully alive (or having a soul) until we take our first breath after being born. However, we need to remember that Adam is a special case. No other person alive since Adam has been made of dust from the ground - we were born from our mothers. Since Adam is a special case, we cannot base the beginning point for every human life on the example of his creation. So let's keep looking.

Isaiah 44:2 - "Thus says the Lord who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen."

Jeremiah 1:5 - "Before I formed you in the womb I knew you, and before you were even born I consecrated you; I appointed you a prophet to the nations."

Job 31:15 - "Did not he who made me in the womb make him? And did he not fashion us in the womb?"

Psalm 139:13-16 - "For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them."

What do all of these verses have in common? They all speak of an individuality, a specialness, a foreknowledge of God of each person in the womb. God formed them, hand-crafted them, and in Psalms it mentions that God knew of all of the days of David's life before he was even formed in the womb. These verses point to there being human life before birth, and depending on how you want to interpret God's foreknowledge, human life even before conception (I don't take it that far personally, but I will share my personal views below). What we can say definitively in answer to the question is that the Bible views human life as beginning before birth.

What is the value of human life?

Genesis 1:27 - "So God created man in his own image, in the image of God he created him; male and female he created them."

This is the description of God's creation of mankind. It is starkly different than His creation of any of the other animals, as He definitely sets mankind apart from the rest of creation. He goes so far as to give mankind dominion over the earth as stewards (caretakers) of His creation. Now, when it says mankind is made in God's image, it does not mean that we somehow look like Him physically. God is not a physical being (although He can enter the physical world). God is spirit, which means we also have a spirit, a soul. That is my interpretation of being made in the image of God - we have a soul. Animals do not have souls, we do. That sets us apart from the animals and establishes a unique relationship with our Creator.

As the Creator of all things, God has a the highest view of Himself (and He is worthy of the highest view, for everything else, being made by Him, is beneath Him). If He has such a high view of Himself, and we are made in His image, what does that mean for us? It means He has a high view of us as well.

Luke 12:24 - "Consider the ravens: they neither sow nor reap, they have neither storehouses nor barns, and yet God feeds them. Of how much more value are you than the birds!"

This supports the view that we are of a higher value to God than the animals.

This high view of the value of human life is reflected in all of the laws that God established for Israel to protect human life. Murder was a big no-no, and made the top 10 of God's commandments. This brings us to the next question:

What constitutes murder?

Exodus 20:13 - "You shall not murder."

Murder here is the intentional killing of an innocent person. The original Hebrew word for murder which is used in the commandment also includes accidental killing as a result of carelessness or negligence. Let me give you an example.

Say you are driving on the highway, paying attention to the road as you should, and huge gust of wind pushes your car into the car next to you, causing an accident. If the person in the other cars dies as a result, you are not at fault and you are not guilty of breaking the commandment to not murder. However, if you are driving on the highway and you're texting (or distracted in some other way) and your car drifts into the car next to you, causing an accident and killing the person in that car, then you are guilty of breaking the commandment. You were being careless as a driver and your carelessness caused that other person's death. You may not have intended to kill them, but they died as a result fo your carelessness - this breaks the commandment. And finally, of course, if you intentionally swerve your car into the other with the intent to kill the person in that car, and you succeed - you've broken the commandment.

So then, a biblical understanding of murder is not only the intentional killing of an innocent person, but also the unintentional killing of another person through carelessness or negligence. God does not want us going around killing people, on purpose or by accident, which is why He established this law.

Proverbs 6:16-19 - "There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."

This is where we see the distinction about "innocent blood". But what does it mean for someone to be innocent? In Romans, Paul talks about how no one is innocent before God - we have all sinned and fallen short of His glory. However, when we talk about shedding innocent blood, we are talking about innocence in the eyes of man. Someone who has done you no harm is considered innocent - they aren't deserving of punishment because they haven't done anything wrong to earn punishment. They certainly don't deserve death. If, however, someone has wronged you in some way (say, they mugged you and stole your wallet), well then they are deserving of some kind of punishment (not death, but definitely recompense).

The next set of verses will help explain this, as well as answer the next question. As for murder, hopefully you have gotten the sense that biblical murder is the intentional taking of an innocent human life, and includes killing as a result of carelessness or negligence.

Who has the authority (right) to take human life and under what circumstances?

Leviticus 24:17, 21 - "Whoever takes a human life shall surely be put to death. ... Whoever kills an animal shall make it good, and whoever kills a person shall be put to death."

This law highlights two things: the idea of "a life for a life" and the affirmation that human life is of more value in God's eyes than animals.

Exodus 21:12-14 - "Whoever strikes a man so that he dies shall be put to death. But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die."

Here we get some clarifications for the "life for a life". There is a difference made between pre-meditated murder and what appears to be a crime of passion. If the murderer planned ahead of time to kill another, he must forfeit his life. If it was an accident or happened in the heat of the moment, then the killer could flee to a city of refuge for a time and be safe.

Exodus 21:22-25 - "When men strive together and hit a pregnant woman, so that her child come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe."

Now we're seeing some specific examples. If a pregnant woman gets hit, even if there is no harm, the aggressor has to pay a fine. This demonstrates that even threatening the life of the woman or the child in such a way is not good in the eyes of God. And if harm comes to either the woman or the unborn baby, the aggressor has to pay in kind. If there is injury, he must suffer the same injury. If there is death, he must forfeit his life. Once again we see a high value placed on human life (and this time even on the lives of the unborn), so that those who disregard that value are punished in kind.

Genesis 9:5-6 - "And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning, for the life of man. 'Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.'"

First, we see here that each person will be required to give an account of his life and his actions before God. That's it means for God to require a reckoning. Second, we see why "a life for a life" is the way that it is - because every person, from the unborn to the elderly, is made in the image of God and therefore has a high value in God's eyes.

Now, who said these things and who made these laws? God. God created all life, and it is His right to take it away. He established these laws so to protect innocent lives from being trampled by evil people. If a person takes it upon themselves to decide who lives or dies, apart from the Word of God, they forfeit their own life.

So, to answer this last question: God is the one who has the authority/right to take human life, and He has established laws for specific circumstances when it is okay for humans to take the lives of other humans. In every case we've looked at so far, it is only okay for humans to take the life of someone who has unlawfully taken other human life. This is where find validation for the death penalty, but only in cases of murder and disregard for the value of human life. "Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image."

To sum up:

1. When does life begin? Before birth - the unborn are considered human lives and are valued by God.

2. What is the value of human life? Extremely high. Every person, from the unborn to the elderly, is made in the image of God and therefore is highly valued by God.

3. What constitutes murder? The intentional killing of innocent people, or the unintentional killing of innocent people as a result of carelessness or negligence.

4. Who has the authority/right to take human life? God has the authority, and He has given this authority to mankind only in situations where someone is guilty of murder (or heinous sins against God Himself, which we did not discuss in this post). These situations require witnesses and judges to be involved, so that we can't just go around killing whoever we want just because we think they deserve it.

When it comes to issue of abortion, you will have to decide for yourself what you believe. However, I want to challenge you that whatever decision you come to, make sure that you can back up that belief with the Word of God. If we come to believe things that go against the Bible's teachings, then we are going against God, and that is the opposite of what Christians are called to do.

My personal conviction, and you do not have to agree with this 100%, is that human life begins at fertilization (when the sperm and the egg combine, and a new set of DNA is created). This would mean that any form of abortion (from "Plan B" to late-term termination of the pregnancy) is murder, because it is the intentional taking of innocent human life. I do not believe that rape justifies abortion, because the unborn baby, though a result of sin, is not deserving of the punishment for that sin. I do make a distinction in the case of medical emergencies/complications which put the life of the mother at risk, because God cares about both lives, and in those cases I think it is within the rights of the mother to decide which life to save if only one can be saved. Like any other sin, I believe abortion can be forgiven in Christ Jesus, but it has horrific consequences in this life (one being the killing of the unborn child). These are my convictions based on the verses above as well as other passages of Scripture, and I urge you to look at these passages and decide for yourself what to believe about this.

If you have questions, you can ask them in the comments below. Or, if you have my contact info, you can ask me directly and I would be more than willing to talk with you further about this.

Astronomy and the Bible, Part 2

 HEYO! Last night we dove into the next section of Dr. Jason Lisle's talk on how astronomy reveals a 6,000 year-old Earth. You can look back at the "Part 1" post to see an overview of the discussion leading to this point, or you can jump on YouTube and watch the video for yourself! (If you are hesitant to click links, that's okay, you can go straight to YouTube and search for "Jason Lisle Astronomy Reveals 6,000 Year Old Earth" to find the video.)

In part 1 (from the start of the video to 22:34) Dr. Lisle covered two things: 1) How the study of astronomy has revealed the glory of God and 2) How the study of astronomy has revealed that the Bible has been 100% correct whenever it talks about the nature of the world and the stars. His main point in that was to show that even when the secular scientists of the day had it completely wrong, the Bible had it right - and what we have learned today confirms it. There is a huge implication for us in this: even in areas today where secular science claims the Bible has it wrong, we can trust that Bible has it right because its track record is undefeated. Science has been proven wrong in the past; the Bible has not.

This week we listened to Dr. Lisle's next two points: the age of the Earth and the uniqueness of the Earth itself in our universe.

In terms of age, he pointed to the existence of magnetic fields in all of the planets of our solar system. The analogy he used for this was to think of magnetic fields like batteries. They hold a charge, but as you use them the energy runs down until its gone. Based on the size of each of the planets, if the universe is truly billions of years old (like modern science believes), there should be no magnetic field left. It should have run out of energy billions of years ago. But our study of the planets shows that this is not the case. Each of the planets still has a relatively strong magnetic field, indicating that they are much younger than modern science believes. Dr. Lisle makes the point that the data supports the biblical account of the universe only being around 6,000 years old. He also points to the existence of blue stars, spiral galaxies, and the proximity of the moon, but you'll have to watch the video to hear those points. =)

As for the uniqueness of the Earth, according to the Bible the Earth is actually 3 days older than the rest of the universe. It was made on Day 1 of Creation whereas the rest of the cosmos was made on Day 4. Earth was specifically designed to support life while the rest of the planets and stars and galaxies were designed to light up our night sky and be viewed. The main point he makes in this section, however, is theological. He brings up the question that many of you might be asking: Is there life out in space? His basic answer is no, and his reasoning for saying no (at least for there being intelligent life) is that salvation wouldn't work for those "aliens". Jesus Christ was the perfect sacrifice for our sin not only because He lived a perfect life, but because He came to the Earth as a man. Being one of us allowed His sacrifice on the cross to cover our transgressions against God. When He was raised to life on the third day and came out of that tomb, He was raised in a new and glorious body, one which would not decay and could not die again. Based on this, if there were life out there they could not be saved. A counter-argument might be, "Well, maybe they never sinned so they don't need to be saved." But then we run into the issue of them being stuck in a universe corrupted by sin and death. If they never sinned, why are they stuck in a doomed universe with no way out? It just doesn't work. So, if we are approaching our study of the world and the cosmos from a biblical basis, then we should not expect to find intelligent life out in space. Could we find worlds suitable for us to live on? Maybe. But should we expect to find intelligent life already on those worlds? No.

His discussion is truly fascinating (at least for me) and really informative of a Creationist view of science. He offers some great arguments in support of a biblical view of the universe and pokes some holes in the arguments of what many of you get taught as fact in school. He points out a lot of the problems with an evolutionist, billions of years old universe belief system. The discoveries in astronomy don't support billions of years for the age of our universe - they support a 6,000 year old Earth. It amazes me how atheists can point at Christians and mock them for having faith in God when many of their own beliefs about the universe require so much more faith.

If you have any questions that came from the video or from my poor summary of Dr. Lisle's points, please ask them in the comments below and we can discuss. May God continue to bless you and your families.

Astronomy and the Bible, Part 1

 Hey yall. So last night, instead of a message from myself or another leader, we watched the first portion of a video by Dr. Jason Lisle - a Christian astronomer. You can watch the video on YouTube by clicking here, or by searching "Jason Lisle Astronomy". The video is an hour long, so we only watched the first 22 minutes, in which Dr. Lisle covered two things: the glory of God revealed in astronomy and the Bible's accuracy concerning the basics of astronomy.

The main point of the first section was to demonstrate the vastness and awesomeness of the universe, so far as we have been able to observe it. If you have the time to watch part of the video, he has some excellent illustrations that are just mind-blowing and magnificent. God's creation is truly wonderful.

The main point of the second section, on the "Basics", was to demonstrate how the Bible has been accurate when it comes to some of the basics of astronomy. Not only has it been accurate, but it was accurate way before the secular scientists caught up. Back when the secular world thought the world was flat, the Bible was already describing it as round (spherical). This means there were a lot of scientists back then that thought the Bible was wrong, only to be proven wrong later when science revealed "oh wait a minute, no, the Bible was right all along". This offers some encouragement to us Christians today as we deal with the scientific world making claims that go against what the Bible says is true and right. They've been wrong in the past, the Bible has not.

So, take some time to watch at least part of the video, and if you have extra time, go look into some of his other material. He has some great stuff to think about and look at as we find out more and more about our world and the universe.

If you have any questions or comments generated from the video, feel free to ask them below and we can discuss those together. God bless!

The Bible and "Race"

 Heyo! This is the second week of our look into a biblical perspective on some of the more pressing issues of our current culture. Last week we talked about our relationship with our parents (specifically focusing on what the Bible has to say about honoring and obeying our parents and how that plays into the relationship). This week we are looking at the topic of what our culture calls "race". We went through 11 different passages from the Bible, so bear with me as we read and unpack them together. This was a particularly interactive message time, and unfortunately I was not able to record all of the questions (or the corresponding answers) from the discussion last night.

Genesis 1:26-27 - “²⁶ Then God said, ‘Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground.’ ²⁷ So God created mankind in his own image, in the image of God he created them; male and female he created them.”

When God created all things, and in this case, mankind, He made them all "according to their own kind". Mankind is particularly unique as we see here, in that God decided to make mankind in His image. Mankind was given special authority and dominion over God's creation, which springs from this image of God we bear. This is where we come from as a people; this is our beginning.

Romans 5:12 - “¹² Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all people, because all sinned…”

This is part of a larger argument Paul (the author of Romans) is making to the church that is in Rome. The point he is making in this passage is that sin and death entered the world through one man (Adam) and thus affected all people. This point alludes to the fact that we are all (yes, all) descended from that one man. If we could somehow trace our lineages back to the very beginning, we would all reach the same common ancestors: Adam and Eve. If this were not so, then how could Adam's sin be passed down to us?

Acts 17:26-27 - “²⁶ From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands.”

This supports Paul's statement in Romans, that we are all descended from common ancestors. From Adam and Eve came all the nations that exist today. God established each nation throughout history, including the United States of America, and He spread them out throughout the world, as we will see in the next passage.

Genesis 11:1-9 - “Now the whole world had one language and a common speech. ² As people moved eastward, they found a plain in Shinar and settled there. ³ They said to each other, ‘Come, let’s make bricks and bake them thoroughly.’ They used brick instead of stone, and tar for mortar. ⁴ Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.’ ⁵ But the Lord came down to see the city and the tower the people were building. ⁶ The Lord said, ‘If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. ⁷ Come, let us go down and confuse their language so they will not understand each other.’ ⁸ So the Lord scattered them from there over all the earth, and they stopped building the city. ⁹ That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.”

This is where the major divisions of language and ethnicity started. Up until this point in the history of the world, people spoke the same common language (not English) and probably all shared a close skin tone. When God confused the languages (by the way, "Babel" means confusion) and scattered people "over the face of the whole earth", that is when ethnic diversity would have begun to develop - based on diet and climate.

Romans 2:9-11 - “⁹ There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; ¹⁰ but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. ¹¹ For God does not show favoritism.”

This is an important point to make note of, because some people want to claim that God favored the Israelites over other people. It is true that God chose the Israelites as His people, and He did that because He was going to use them to bring about His plan of redemption for mankind (His plan to save them from that sin and death Paul was talking about). When it comes to God's judgment, or His mercy, there is no partiality given. It doesn't matter where you were born, those who do good will reap the benefits of doing good and those who do evil will reap the consequences of doing evil.

The issue in the Roman church was that the Gentile (this just means those that weren't Jewish) Christians were arguing with the Jewish Christians, and Paul was trying to help them settle their differences by focusing them on Christ. It didn't matter if they were Jewish or not, they were all "in Christ" and that is what was supposed to bring them together.

Matthew 28:18-20 - “¹⁸ Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. ¹⁹ Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.’”

The fact that Jesus commands His disciples to go and make disciples of all nations tells us that His death paid the penalty for the sins of everyone, not just the Jews or any other particular ethnic group. People of every nation could find salvation through Him, which puts all people on an equal playing field.

John 13:34-35 - “³⁴ A new command I give you: Love one another. As I have loved you, so you must love one another. ³⁵ By this everyone will know that you are my disciples, if you love one another.”

Within the body of Christ, within the church, we are called to love one another. It doesn't matter what differences there are between us, we must love one another just as Christ loved us.

Leviticus 19:34 - “³⁴ The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”

Even though the Israelites (the Jews) were called to be holy nation (this means they were to be set apart from other nations, distinguished from them), they were still commanded by God to treat foreigners (non-Jews) with love. If it makes the point clearer, let me use the word "immigrant" instead of "foreigner". Though there may have been ethnic differences, that did not justify treating someone with anything less than love.

Romans 3:21-24 - “²¹ But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. ²² This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, ²³ for all have sinned and fall short of the glory of God, ²⁴ and all are justified freely by his grace through the redemption that came by Christ Jesus.”

When it comes to sin, there truly is no difference between anyone. As human beings, we are all equally lost in sin, and equally incapable of earning salvation or attaining the glory of God on our own. We all fall short. In the same way, we are all equally (and freely) justified by God's grace through Jesus Christ. Not one of us is more deserving than another.

Colossians 3:5-11 - “⁵ Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. ⁶ Because of these, the wrath of God is coming. ⁷ You used to walk in these ways, in the life you once lived. ⁸ But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. ⁹ Do not lie to each other, since you have taken off your old self with its practices ¹⁰ and have put on the new self, which is being renewed in knowledge in the image of its Creator. ¹¹ Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.”

This is Paul again, in a letter written to the church in Colossae. Here he is commanding them to put to death (to remove) anything in their lives that belongs to their earthly nature. If it was connected to the sin nature they had before coming to Christ, it needed to go. It is quite a list, right? I remember last night we talked a little bit about the filthy language part. I wonder what that means for you? At the the end of the quoted passage, Paul lists some of the things that would have, before Christ, separated or divided the people from each other. Jews would not have associated with Gentiles (Jews were circumcised, Gentiles were generally not). Barbarians were those people from what we now call Europe, and they were seriously looked down upon. Scythians were from the slavic areas, and also considered to be outsiders. Slaves were not usually permitted to associate with free peoples. So then, these are the dividing lines, and likely major ones in Colossae. In this passage, Paul is saying that in Christ, these dividing lines are no more. They are gone. They are removed. Rather than division, the church is to be completely unified in Christ.

Revelation 7:9-10 - “⁹ After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. ¹⁰ And they cried out in a loud voice:

‘Salvation belongs to our God, who sits on the throne, and to the Lamb.’”

And this is a look at where we are going. Revelation is a glimpse at what the end times will hold. In the vision, John (the author) sees this great multitude "from every nation, tribe, people and language" worshipping God together. The church of God has spanned over two millennia now, and has covered pretty much every corner of the world at one point or another. There have been Christians from countless nations, tribes, peoples and languages already, and there will be more Christians yet.

God created mankind as one race - the human race - and we are all made in His image. What our culture defines as "race" - the different ethnic groups and nationalities - were originally created by God to divide us. And in Christ He has removed those dividing lines so that we can once again be unified. This means that in a Christian, biblical worldview, the color of our skin has no bearing on how we should treat each other. Jesus commanded that those who love Him must love one another, no matter how our culture might try to identify and divide us.

The racial discrimination that we see today can, unfortunately, be justified from an evolutionary perspective. If we really evolved from a single cell organism and are continuing to evolve, then its possible that the different "races" of humanity are at different stages of the evolutionary process, which would mean that some races really are better than others. HOWEVER, from a biblical perspective, the racial discrimination that we see today CANNOT be justified. According to the Bible we are all human beings, made in the image of God, equally lost in sin and equally in need of a Savior.

So, for those who are in Christ, it doesn't matter what color your skin is, what language you speak, or what country you're from - we are all one in Christ. We are unified by our faith in Jesus. So stop focusing on the things that make use different and start focusing on the One who brings us together in unity. Let us love one another as Jesus has loved us. And as we look out into the world, let us demonstrate God's love to others, regardless of how they might look or act different from us.

If you have questions or comments, I would be happy to discuss them with you in the comment section below. God bless you all.