Thursday, January 20, 2022

The Value of Life - A Biblical Perspective

 Last night we touched on a sensitive topic, abortion. Now, we didn't go into the political arguments of "Pro-Life vs. Pro-Choice" or into whether or not abortion should be legal in America. No, our focus was simply on getting a biblical perspective on human life. While the Bible does not ever use the word "abortion", by spending time studying His Word, we can get an idea of God's view of human life and allow that to color our perspective on the issue of abortion. So, as we dive into Scripture we're going to attempt to answer 4 questions from a biblical perspective: 1) When does human life begin? 2) What is the value of human life? 3) What constitutes murder? and 4) Who has the authority (right) to take human life and under what circumstances?

Each question is bolded and I have included a summary answer to each question toward the end. My hope is that as you read God's Word you will come to an understanding of how He views human life and allow that to transform your thinking.

When does human life begin?

Genesis 2:7 - "...then the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature."

This is the go-to verse for people trying to say that human life begins at first breath - Adam wasn't considered a living creature until after God breathed life into him. The argument then goes for everyone else, we aren't considered fully alive (or having a soul) until we take our first breath after being born. However, we need to remember that Adam is a special case. No other person alive since Adam has been made of dust from the ground - we were born from our mothers. Since Adam is a special case, we cannot base the beginning point for every human life on the example of his creation. So let's keep looking.

Isaiah 44:2 - "Thus says the Lord who made you, who formed you from the womb and will help you: Fear not, O Jacob my servant, Jeshurun whom I have chosen."

Jeremiah 1:5 - "Before I formed you in the womb I knew you, and before you were even born I consecrated you; I appointed you a prophet to the nations."

Job 31:15 - "Did not he who made me in the womb make him? And did he not fashion us in the womb?"

Psalm 139:13-16 - "For you formed my inward parts; you knitted me together in my mother's womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them."

What do all of these verses have in common? They all speak of an individuality, a specialness, a foreknowledge of God of each person in the womb. God formed them, hand-crafted them, and in Psalms it mentions that God knew of all of the days of David's life before he was even formed in the womb. These verses point to there being human life before birth, and depending on how you want to interpret God's foreknowledge, human life even before conception (I don't take it that far personally, but I will share my personal views below). What we can say definitively in answer to the question is that the Bible views human life as beginning before birth.

What is the value of human life?

Genesis 1:27 - "So God created man in his own image, in the image of God he created him; male and female he created them."

This is the description of God's creation of mankind. It is starkly different than His creation of any of the other animals, as He definitely sets mankind apart from the rest of creation. He goes so far as to give mankind dominion over the earth as stewards (caretakers) of His creation. Now, when it says mankind is made in God's image, it does not mean that we somehow look like Him physically. God is not a physical being (although He can enter the physical world). God is spirit, which means we also have a spirit, a soul. That is my interpretation of being made in the image of God - we have a soul. Animals do not have souls, we do. That sets us apart from the animals and establishes a unique relationship with our Creator.

As the Creator of all things, God has a the highest view of Himself (and He is worthy of the highest view, for everything else, being made by Him, is beneath Him). If He has such a high view of Himself, and we are made in His image, what does that mean for us? It means He has a high view of us as well.

Luke 12:24 - "Consider the ravens: they neither sow nor reap, they have neither storehouses nor barns, and yet God feeds them. Of how much more value are you than the birds!"

This supports the view that we are of a higher value to God than the animals.

This high view of the value of human life is reflected in all of the laws that God established for Israel to protect human life. Murder was a big no-no, and made the top 10 of God's commandments. This brings us to the next question:

What constitutes murder?

Exodus 20:13 - "You shall not murder."

Murder here is the intentional killing of an innocent person. The original Hebrew word for murder which is used in the commandment also includes accidental killing as a result of carelessness or negligence. Let me give you an example.

Say you are driving on the highway, paying attention to the road as you should, and huge gust of wind pushes your car into the car next to you, causing an accident. If the person in the other cars dies as a result, you are not at fault and you are not guilty of breaking the commandment to not murder. However, if you are driving on the highway and you're texting (or distracted in some other way) and your car drifts into the car next to you, causing an accident and killing the person in that car, then you are guilty of breaking the commandment. You were being careless as a driver and your carelessness caused that other person's death. You may not have intended to kill them, but they died as a result fo your carelessness - this breaks the commandment. And finally, of course, if you intentionally swerve your car into the other with the intent to kill the person in that car, and you succeed - you've broken the commandment.

So then, a biblical understanding of murder is not only the intentional killing of an innocent person, but also the unintentional killing of another person through carelessness or negligence. God does not want us going around killing people, on purpose or by accident, which is why He established this law.

Proverbs 6:16-19 - "There are six things that the Lord hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers."

This is where we see the distinction about "innocent blood". But what does it mean for someone to be innocent? In Romans, Paul talks about how no one is innocent before God - we have all sinned and fallen short of His glory. However, when we talk about shedding innocent blood, we are talking about innocence in the eyes of man. Someone who has done you no harm is considered innocent - they aren't deserving of punishment because they haven't done anything wrong to earn punishment. They certainly don't deserve death. If, however, someone has wronged you in some way (say, they mugged you and stole your wallet), well then they are deserving of some kind of punishment (not death, but definitely recompense).

The next set of verses will help explain this, as well as answer the next question. As for murder, hopefully you have gotten the sense that biblical murder is the intentional taking of an innocent human life, and includes killing as a result of carelessness or negligence.

Who has the authority (right) to take human life and under what circumstances?

Leviticus 24:17, 21 - "Whoever takes a human life shall surely be put to death. ... Whoever kills an animal shall make it good, and whoever kills a person shall be put to death."

This law highlights two things: the idea of "a life for a life" and the affirmation that human life is of more value in God's eyes than animals.

Exodus 21:12-14 - "Whoever strikes a man so that he dies shall be put to death. But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die."

Here we get some clarifications for the "life for a life". There is a difference made between pre-meditated murder and what appears to be a crime of passion. If the murderer planned ahead of time to kill another, he must forfeit his life. If it was an accident or happened in the heat of the moment, then the killer could flee to a city of refuge for a time and be safe.

Exodus 21:22-25 - "When men strive together and hit a pregnant woman, so that her child come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. But if there is harm, then you shall pay life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe."

Now we're seeing some specific examples. If a pregnant woman gets hit, even if there is no harm, the aggressor has to pay a fine. This demonstrates that even threatening the life of the woman or the child in such a way is not good in the eyes of God. And if harm comes to either the woman or the unborn baby, the aggressor has to pay in kind. If there is injury, he must suffer the same injury. If there is death, he must forfeit his life. Once again we see a high value placed on human life (and this time even on the lives of the unborn), so that those who disregard that value are punished in kind.

Genesis 9:5-6 - "And for your lifeblood I will require a reckoning: from every beast I will require it and from man. From his fellow man I will require a reckoning, for the life of man. 'Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.'"

First, we see here that each person will be required to give an account of his life and his actions before God. That's it means for God to require a reckoning. Second, we see why "a life for a life" is the way that it is - because every person, from the unborn to the elderly, is made in the image of God and therefore has a high value in God's eyes.

Now, who said these things and who made these laws? God. God created all life, and it is His right to take it away. He established these laws so to protect innocent lives from being trampled by evil people. If a person takes it upon themselves to decide who lives or dies, apart from the Word of God, they forfeit their own life.

So, to answer this last question: God is the one who has the authority/right to take human life, and He has established laws for specific circumstances when it is okay for humans to take the lives of other humans. In every case we've looked at so far, it is only okay for humans to take the life of someone who has unlawfully taken other human life. This is where find validation for the death penalty, but only in cases of murder and disregard for the value of human life. "Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image."

To sum up:

1. When does life begin? Before birth - the unborn are considered human lives and are valued by God.

2. What is the value of human life? Extremely high. Every person, from the unborn to the elderly, is made in the image of God and therefore is highly valued by God.

3. What constitutes murder? The intentional killing of innocent people, or the unintentional killing of innocent people as a result of carelessness or negligence.

4. Who has the authority/right to take human life? God has the authority, and He has given this authority to mankind only in situations where someone is guilty of murder (or heinous sins against God Himself, which we did not discuss in this post). These situations require witnesses and judges to be involved, so that we can't just go around killing whoever we want just because we think they deserve it.

When it comes to issue of abortion, you will have to decide for yourself what you believe. However, I want to challenge you that whatever decision you come to, make sure that you can back up that belief with the Word of God. If we come to believe things that go against the Bible's teachings, then we are going against God, and that is the opposite of what Christians are called to do.

My personal conviction, and you do not have to agree with this 100%, is that human life begins at fertilization (when the sperm and the egg combine, and a new set of DNA is created). This would mean that any form of abortion (from "Plan B" to late-term termination of the pregnancy) is murder, because it is the intentional taking of innocent human life. I do not believe that rape justifies abortion, because the unborn baby, though a result of sin, is not deserving of the punishment for that sin. I do make a distinction in the case of medical emergencies/complications which put the life of the mother at risk, because God cares about both lives, and in those cases I think it is within the rights of the mother to decide which life to save if only one can be saved. Like any other sin, I believe abortion can be forgiven in Christ Jesus, but it has horrific consequences in this life (one being the killing of the unborn child). These are my convictions based on the verses above as well as other passages of Scripture, and I urge you to look at these passages and decide for yourself what to believe about this.

If you have questions, you can ask them in the comments below. Or, if you have my contact info, you can ask me directly and I would be more than willing to talk with you further about this.

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